headshot of Reverend Courtnay Wilson, creation care enabler in the Nelson Anglican Diocese and vicar of St Peter's church in Kaikōura

Courtnay Wilson

Creation Care

Courtnay is the Creation Care Enabler, based in Kaikōura. She shepherds St Peter's church.

A reflection for the Season of Creation

Courtnay Wilson

Creation Care

Courtnay is the Creation Care Enabler, based in Kaikōura. She shepherds St Peter's church.

A reflection for the Season of Creation

a seaside view in Picton with distant hills and mountains across the bay

In this Season of Creation, it's worth reflecting on our created status as humans made by God, and I offer for reflection a poem penned by Dr. Sylvia Keesmaat, who teaches theology at Wycliffe College, Toronto. It’s called "Being the Earth Creature".

Who are you?

Do you know who you are?

There are many ways to answer this question,

our profession,

or our place in our families.

When it comes right down to it,

however, there is one thing that we all are:

we are creatures of the earth.

Genesis 2 tells us the story very vividly.

God kneels down into the earth,

and forms an earth creature,

God takes adamah, the earth,

and makes adam, the earth creature.

We are earth creatures, made from the earth.

But that isn’t all.

For God then breathes into that earth creature.

The very Spirit of God breathes in and inflates

the lungs—and the earth creature begins to live.

 

Who are you? An earth creature.

What are you made of? Earth and the living breath of God.

 

But there is another question to be asked:

What are we here for?

Genesis 2 not only evocatively tells us who we are,

but also paints a vivid picture of where we are,

and what God has called us to.

 

God plants a garden for us—

the image is less a carefully tended ornamental garden

than a forest garden—

and then God put the earth creature in this

forest garden to till it and to keep it.

A better translation would be to serve and observe.

To serve in the sense of being a servant to creation,

as we are to be servants of one another.

And we are put in creation to observe it,

just as we observe the law by obeying its limits.

So we observe creation,

learn from its limits and live according to them.

 

Where are we? In a forest of delight and beauty,

a forest of food and sustenance.

And what are we called to do?

Quite simply: pay attention to what it needs,

and look after it.

That is all.

 

So, how are we doing at that?

Have we remembered who we are

and why we are here?

Or have we forgotten?

In Hosea 4, the prophet has a few things to say

to the earth creatures who have forgotten their calling.

Because the people have forgotten who God is,

because there is theft, and adultery,

murder and lying,

therefore the land mourns,

and the creatures who live on the land are in distress,

wild animals,

birds of the air,

even the fish of the sea are perishing.

 

When we forget who we are,

when we forget our calling,

we are no longer the earth keepers,

but the death bringers.

That is who we become.

 

Paul picks up this imagery in Romans 8

when he say that

creation is waiting for the earth creatures to be revealed,

for us to remember our calling as

keepers of the earth.

 

But creation isn’t the only one waiting.

Paul says that those who have the first fruits of the spirit,

also groan as we wait for the redemption of our bodies.

We are longing with creation,

we are groaning with creation,

we are waiting, waiting for the redemption of our bodies,

waiting for resurrection.

 

And in talking about resurrection,

Paul says something not just about who we are,

but who we are called to be.

 

You see, we are the earth creatures,

and our destiny in the Bible is never to

live for eternity apart from our bodies.

We don’t really know what happens when we die,

but we do know this:

again and again we are told that

there will be a new heaven and a new earth,

that creation will be made new,

and that we will be resurrected, in our bodies,

to live on this new earth.

Revelation 21 describes how God

will come to live with us,

on the new earth.

 

This is an important part of who we are called to be.

You see, if we accept the popular vision that we

are all headed to heaven some day—

a vision that is found nowhere in the Bible, I might add—

then it becomes easy to turn our back on the earth.

Then the earth doesn’t really matter.

But that’s not biblical faith.

The Bible calls us to remember who we are:

we are from the earth,

we are for the earth,

and we are destined for the new earth,

where God will dwell with us.

 

If we truly are the earth creatures,

if we truly are called to the care of creation,

then the destruction of creation

and the death of its creatures can only cause us

to live with lament, with sorrow

and with mourning

that we have so clearly lost our way,

forgotten who we are,

betrayed the trust of our God.

 

And if our mourning is genuine,

then it will create in us a great longing,

a great longing to live a life of healing,

a life not only of care, but also respect

for the limits of creation,

a life where we cannot help ourselves

from living faithfully as earth creatures

who serve the earth from which we

were created.

 

So who are you?

Do you remember who you are?

Remember that you are a creature of the earth,

and of the living breath of God.

Remember that you are called to serve and observe

the earth on which you were placed.

Remember that you are waiting for that new heaven

and new earth,

where God will come to live with us.

Remember.

Remember who you are.

Sylvia Keesmaat, "Being the Earth Creature", Wycliffe College.

Check out other articles in the

series below.

More articles in the

series are to come.

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We have invited these writers to share their experiences, ideas and opinions in the hope that these will provoke thought, challenge you to go deeper and inspire you to put your faith into action. These articles should not be taken as the official view of the Nelson Diocese on any particular matter.

A reflection for the Season of Creation

Courtnay Wilson

Creation Care

Courtnay is the Creation Care Enabler, based in Kaikōura. She shepherds St Peter's church.

A reflection for the Season of Creation

Courtnay Wilson

Creation Care

Courtnay is the Creation Care Enabler, based in Kaikōura. She shepherds St Peter's church.

A reflection for the Season of Creation

a seaside view in Picton with distant hills and mountains across the bay

In this Season of Creation, it's worth reflecting on our created status as humans made by God, and I offer for reflection a poem penned by Dr. Sylvia Keesmaat, who teaches theology at Wycliffe College, Toronto. It’s called "Being the Earth Creature".

Who are you?

Do you know who you are?

There are many ways to answer this question,

our profession,

or our place in our families.

When it comes right down to it,

however, there is one thing that we all are:

we are creatures of the earth.

Genesis 2 tells us the story very vividly.

God kneels down into the earth,

and forms an earth creature,

God takes adamah, the earth,

and makes adam, the earth creature.

We are earth creatures, made from the earth.

But that isn’t all.

For God then breathes into that earth creature.

The very Spirit of God breathes in and inflates

the lungs—and the earth creature begins to live.

 

Who are you? An earth creature.

What are you made of? Earth and the living breath of God.

 

But there is another question to be asked:

What are we here for?

Genesis 2 not only evocatively tells us who we are,

but also paints a vivid picture of where we are,

and what God has called us to.

 

God plants a garden for us—

the image is less a carefully tended ornamental garden

than a forest garden—

and then God put the earth creature in this

forest garden to till it and to keep it.

A better translation would be to serve and observe.

To serve in the sense of being a servant to creation,

as we are to be servants of one another.

And we are put in creation to observe it,

just as we observe the law by obeying its limits.

So we observe creation,

learn from its limits and live according to them.

 

Where are we? In a forest of delight and beauty,

a forest of food and sustenance.

And what are we called to do?

Quite simply: pay attention to what it needs,

and look after it.

That is all.

 

So, how are we doing at that?

Have we remembered who we are

and why we are here?

Or have we forgotten?

In Hosea 4, the prophet has a few things to say

to the earth creatures who have forgotten their calling.

Because the people have forgotten who God is,

because there is theft, and adultery,

murder and lying,

therefore the land mourns,

and the creatures who live on the land are in distress,

wild animals,

birds of the air,

even the fish of the sea are perishing.

 

When we forget who we are,

when we forget our calling,

we are no longer the earth keepers,

but the death bringers.

That is who we become.

 

Paul picks up this imagery in Romans 8

when he say that

creation is waiting for the earth creatures to be revealed,

for us to remember our calling as

keepers of the earth.

 

But creation isn’t the only one waiting.

Paul says that those who have the first fruits of the spirit,

also groan as we wait for the redemption of our bodies.

We are longing with creation,

we are groaning with creation,

we are waiting, waiting for the redemption of our bodies,

waiting for resurrection.

 

And in talking about resurrection,

Paul says something not just about who we are,

but who we are called to be.

 

You see, we are the earth creatures,

and our destiny in the Bible is never to

live for eternity apart from our bodies.

We don’t really know what happens when we die,

but we do know this:

again and again we are told that

there will be a new heaven and a new earth,

that creation will be made new,

and that we will be resurrected, in our bodies,

to live on this new earth.

Revelation 21 describes how God

will come to live with us,

on the new earth.

 

This is an important part of who we are called to be.

You see, if we accept the popular vision that we

are all headed to heaven some day—

a vision that is found nowhere in the Bible, I might add—

then it becomes easy to turn our back on the earth.

Then the earth doesn’t really matter.

But that’s not biblical faith.

The Bible calls us to remember who we are:

we are from the earth,

we are for the earth,

and we are destined for the new earth,

where God will dwell with us.

 

If we truly are the earth creatures,

if we truly are called to the care of creation,

then the destruction of creation

and the death of its creatures can only cause us

to live with lament, with sorrow

and with mourning

that we have so clearly lost our way,

forgotten who we are,

betrayed the trust of our God.

 

And if our mourning is genuine,

then it will create in us a great longing,

a great longing to live a life of healing,

a life not only of care, but also respect

for the limits of creation,

a life where we cannot help ourselves

from living faithfully as earth creatures

who serve the earth from which we

were created.

 

So who are you?

Do you remember who you are?

Remember that you are a creature of the earth,

and of the living breath of God.

Remember that you are called to serve and observe

the earth on which you were placed.

Remember that you are waiting for that new heaven

and new earth,

where God will come to live with us.

Remember.

Remember who you are.

Check out other articles in the

series below.

More articles in the

series are to come.